The Nigerian Bar Association is concerned about reports of an incident that occurred on Monday, 16 March 2026, at the Federal High Court, Abuja, involving Honourable Justice Mohammed Umar and a legal practitioner, Mr. Marshall Abubakar, who appeared as lead defence counsel to Mr. Omoyele Sowore @sowore. According to reports, the learned trial judge, in response to counsel raising his voice while addressing the court on the suitability of a hearing date, directed the lawyer to step out of the Bar and kneel down, alongside issuing threats of committal for contempt.

The NBA views this development with utmost seriousness, given its implications for the dignity of the legal profession and the sanctity of the courtroom.

The courtroom is a temple of justice, governed by law, procedure, and decorum. While judges are vested with the authority to maintain order and discipline in their courts, such authority must be exercised strictly within the bounds of the law and established judicial standards. The power to punish for contempt is well recognised; however, it is circumscribed by defined legal procedures designed to ensure fairness, objectivity, and respect for the rights and dignity of all persons appearing before the court.

A judex directing  a legal practitioner or indeed any person whatsoever to kneel in court is not a recognised judicial sanction under our laws and does not align with the standards of judicial conduct expected on the Bench. The dignity of the court must be preserved not only in outcome but also in process, and this includes the manner in which judicial authority is exercised. If a judge is of the view that a person has acted in a manner that is contemptuous of the court, the judge MUST follow the accepted way of conducting proceedings for such allegations.

We reiterate that legal practitioners bear a corresponding duty to conduct themselves with restraint, professionalism, and respect for the court at all times. While lawyers are entitled, indeed obligated, to advocate firmly and fearlessly on behalf of their clients, such advocacy must always be exercised within the bounds of courtesy and decorum. Disagreements with the court, no matter how strongly felt, must be expressed through proper legal channels and not in a manner that disrupts proceedings or undermines the authority of the court.

The legal profession thrives on a delicate but essential balance, one rooted in mutual respect between the Bar and the Bench. This relationship is fundamental to the administration of justice and must be jealously guarded.

The NBA calls for calm and restraint on all sides and urges that any grievances arising from courtroom incidents be addressed through appropriate institutional and disciplinary mechanisms. Where necessary, the Association will engage with relevant authorities to ensure that the rule of law, professional standards, and judicial ethics are upheld.

Mazi Afam Osigwe, SAN
President, Nigerian Bar Association

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Fresh details have emerged surrounding the death of fast-rising gospel singer Ifunanya Nwangene, popularly known as Nanyah, who died at the Federal Medical Centre (FMC), Abuja, following a snake bite.

Since her passing, the tragic incident has generated widespread speculation and emotional reactions within the gospel music community and beyond. However, emerging accounts now suggest that inadequate availability of anti-venom at FMC Abuja may have contributed to her death.

Investigations revealed that at the time Ifunanya was admitted, the hospital reportedly had only one dose of anti-venom, which was administered to her. Efforts to procure an additional dose were underway, but she reportedly died before it arrived.

Delay in Getting to Hospital

Speaking to Advent Cable Network Nigeria, the coordinator of the choral group Ifunanya belonged to, identified as Mr Ezugwu, narrated events from the moment of the incident to her death according to NationalPost Report.

According to him, the singer initially struggled to get immediate transportation to the hospital as a neighbour’s car failed to start. He said she ran approximately 500 metres from her estate to the gate, where she eventually boarded a commercial motorcycle (okada) to a nearby hospital before being transferred to FMC Abuja.

Mr Ezugwu noted that medical opinion later suggested that excessive physical exertion after a snake bite could accelerate the spread of venom in the body.

Emergency Efforts at FMC Abuja

He disclosed that on January 31, around 10:13 a.m., an urgent message was posted on their group’s platform asking who was close to Jabi or FMC Abuja. Shortly after, it was confirmed that Ifunanya had been bitten by a snake and taken to FMC.

Upon arrival at the hospital, Mr Ezugwu said Ifunanya was placed on oxygen and intravenous drips, and doctors administered the last available dose of anti-venom in the hospital’s pharmacy.

Doctors reportedly requested a specific type of anti-venom that was unavailable at FMC, directing relatives to obtain it from a pharmacy near the National Hospital, Abuja.

While efforts were made to purchase the medication, her condition deteriorated.

“At a point, she became unusually still. Though doctors were checking her vital signs, my instinct told me something was wrong,” Ezugwu recounted.

While returning with the anti-venom, they received a call confirming that resuscitation efforts had failed and that Ifunanya had passed on.

Family and Aftermath

Her lifeless body was later seen in the emergency ward, prompting emotional scenes as colleagues and sympathisers gathered, praying for several minutes without response.

Ezugwu revealed that Ifunanya’s father was eventually contacted and requested that her body be conveyed to Enugu State for burial arrangements.

Possible Contributing Factors

According to Mr Ezugwu, two major factors may have contributed to the singer’s death:

1. Delay in getting immediate transport to a medical facility
2. Insufficient supply of anti-venom at FMC Abuja

Medical feedback reportedly indicated that Ifunanya should have been in a stable condition if treatment had been administered promptly and adequately.

Her death has reignited conversations around emergency medical preparedness, availability of life-saving drugs, and healthcare response capacity in Nigeria’s public hospitals.

Federal Hospital Jabi Speaks Out On Abuja Singer Nanyah’s Death, Denies Claims Anti-Venom Was Unavailable

The Federal Medical Centre (FMC), Jabi, has issued a formal clarification following widespread public discussion surrounding the death of Abuja-based singer Ifunanya Lucy Nwagene, who died after complications from a snake bite.

In a press statement on X, dated February 1, 2026, the hospital expressed condolences to Nwagene’s family and sought to address claims circulating on social media regarding the circumstances of her treatment and death.

The statement read, “Federal Medical Centre, Jabi has issued a press statement clarifying recent events surrounding the tragic passing of Late Ifunanya Lucy Nwagene following complications from a snake bite.

“We extend our deepest condolences to the family and loved ones affected by this loss. FMC Jabi reaffirms its commitment to quality, timely, and life-saving care, and encourages the public to rely on verified information from credible sources.

“We wish to address the circulating discussion on social media concerning the unfortunate case of Ms. Ifunanya Lucy Nwagene, who tragically passed away due to neurotoxic complications following a snake bite on January 31, 2026.

“First and foremost, we express our deepest condolences to the Nwagene family during this incredibly difficult time. The loss of a loved one is never easy, and our thoughts are with them.

“We want to clarify that the management team at Federal Medical Centre, Abuja acted promptly and with the utmost care upon Ms. Nwagene’s arrival. Our medical staff provided immediate and appropriate treatment, including resuscitation efforts, intravenous fluids, intranasal oxygen, and the administration of polyvalent snake antivenom.

“After a thorough but quick evaluation, it was clear that Ms. Nwagene suffered severe neurotoxic complications from the snake bite. Despite all efforts to stabilise her condition and transfer her to the Intensive Care Unit for further treatment, she experienced a sudden deterioration just before the transfer. Our team of professionals worked diligently to provide CPR and other life-saving measures; however, despite these efforts, we were unable to revive her.

“We stand by the quality of care and dedication our team demonstrates daily. The claims of non-availability of anti-snake venom and inadequate response are unfounded and do not reflect the reality of the situation. We are committed to transparency and integrity in our practices and will continue to pursue excellence in patient care.

“In light of these events, we encourage our community to engage with credible sources for information and updates rather than relying on social media speculation. We remain available for any further inquiries or clarifications. Thank you for your understanding.”

The statement was signed by Dr Bioku Muftau, Head of Clinical Services at Federal Medical Centre, Jabi.

Ggospel singer Ifunanya Nwangene, popularly known as Nanyah

Ifunanya Nwangene, appeared on Season 3 of “The Voice Nigeria”. Nwangene first gained national attention on “The Voice Nigeria” after turning two judges’ chairs with her rendition of Rihanna’s “Take a Bow.” The audition video has since pulled in more than 80,000 views on YouTube.

At the time of her death, she was planning her first solo concert for 2026.

Ifunanya was 26.

RIP.

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The odyssey of Senator Rashidi Adewolu Ladoja to the ancestral throne of Ibadan is not only historic but profoundly political, laced with trials and triumphs.

History often unfolds slowly, like a scroll revealing one line at a time. In Ibadan, a city steeped in tradition and resilience, history has once again taken a defining turn.

Oba Rashidi Adewolu Ladoja, former governor of Oyo State, businessman, politician, and activist, is now preparing to ascend the exalted throne as the 44th Olubadan of Ibadanland.

His decades-long journey, filled with trials, victories, and service, tells a compelling story of destiny, courage, and legacy. From political powerhouses to royal lineage, from boardrooms to the battlefields of democracy, Ladoja’s life blends tradition with transformation. His ascension is not only personal fulfilment but also a cultural and historical moment for Ibadanland.

Indeed, his coronation stands as a milestone, a testament to resilience, faith, and destiny fulfilled. On September 26, 2025, Oba Ladoja will be crowned the 44th Olubadan of Ibadanland, closing a circle that began 34 years ago when he became Mogaji of his family compound in Isale-Osi. But this is no ordinary coronation; it is the culmination of a saga defined by ambition, resistance, exile, betrayal, resilience, and ultimately, triumph.

Road to Royalty: From Mogaji to Monarch

It began in 1991 when Rashidi Ladoja became Mogaji (family head) of the Arusa compound in Isale Osi, a deeply rooted quarter in Ibadan South-West Local Government Area. That symbolic beginning marked the first step on Ibadan’s rigorous 36-step chieftaincy ladder, reserved for those destined to wear the revered crown.

The Ibadan succession system is unique among Yoruba kingdoms. Unlike other traditional stools where royal families are narrowed to specific lineages, the Olubadan system is remarkably open and transparent. Two lines of succession, the civil (Otun) and the military (Balogun), run concurrently, and candidates rise step by step until the next in line becomes Olubadan. It is an orderly system that rewards longevity, patience, and service, making the throne one of the most respected in Yorubaland.

On October 1, 1993, Ladoja was installed as Jagun Balogun Olubadan, formally entering the military line of succession. Over the next 31 years, he advanced steadily, surviving political turbulence, personal setbacks, and traditional disputes. Few endure the politically charged and physically demanding journey to the top, but Senator Ladoja did — with grit, patience, and determination.

“I never imagined destiny would call me to the throne at this time. It’s been one of patience, perseverance, and grace,” Oba Ladoja told a gathering at his Bodija residence after his official nomination.

Political Elite Meets Royal Heritage

In a city of warriors and statesmen, Oba Ladoja is the first former governor and senator to become Olubadan.

Trained as a chemical engineer in Belgium, he made his mark in oil, shipping, banking, agriculture, and transport before rising as a political force.

During the short-lived Third Republic, he was elected senator on the platform of the defunct Social Democratic Party (SDP). In 2003, he defeated incumbent Lam Adesina to become Governor of Oyo State on the platform of the Peoples Democratic Party (PDP).

Two years later, he was impeached in what many described as a conspiracy driven by then-President Olusegun Obasanjo and political strongman, Lamidi Adedibu. His reinstatement by the Supreme Court after 11 months in exile was more than a legal victory — it was a political resurrection. It cemented his reputation as “the indomitable warrior”, a man political opponents could not erase or ignore.

That resilience, combined with patient navigation of Ibadan’s chieftaincy system, has now borne fruit.

“It has been a bumpy journey filled with trials, but only made possible by the grace of God,” he told jubilant supporters.

Defiance and Reconciliation

Ladoja’s political career was often defined by principles that put him at odds with powerful figures.

In 2018, when then-Governor Abiola Ajimobi crowned Ibadan High Chiefs as kings, Ladoja stood alone in defiance. He rejected what he called a “carton-paper-made” beaded crown, declaring that the only crown worthy of him was the Olubadan’s. His refusal sparked years of political and legal confrontation.

“Why should I wear a crown not recognised by tradition?” he asked. “The throne is not for the desperate.”

Yet, in August 2024, in a radio interview, he softened his stance, saying unity was more important than pride: “The voice of the people is the voice of God. I am ready to accept the beaded crown if it will bring peace and allow me to serve the people of Ibadan.”

That statement shifted the atmosphere. His colleagues in the Olubadan-in-Council rallied behind him, and he was soon unanimously nominated and approved by Governor Seyi Makinde as the 44th Olubadan.

Unlike his clashes with Ajimobi, Ladoja’s relationship with Governor Makinde has been cordial and strategic. Makinde’s prompt approval of his nomination reflected a convergence of political and traditional power, a necessity in Oyo State where the Olubadan stool carries both cultural influence and political weight.

The Crown and the City

Ibadan is no ordinary city. It is the largest traditional Yoruba urban centre and the historic political capital of the old Western Region. The Olubadan, though largely symbolic, wields influence over millions.

For Oba Ladoja, this reign is not ceremonial. It is an opportunity to redefine the stool, blending cultural authority with political wisdom.

“I pray that my reign shall bring peace, prosperity, and progress to Ibadanland,” he said, calling for unity.

Expectations are high. From Oke Aremo to Abuja, all eyes are on him to redefine the modern monarch’s role not just custodian of rituals, but guardian of peace, diplomacy, and security. He has already urged coordinated efforts to secure Ibadan and Yorubaland amid rising insecurity.

The coronation of Oba Ladoja is more than a local event; it is a national stage. Expected guests include President Bola Tinubu, former Vice President Atiku Abubakar, Senator Rabiu Kwankwaso, former governors, business moguls, activists, and traditional rulers across Yorubaland and beyond.

Their presence underlines the symbolic place of Ibadan in Yoruba and Nigerian politics.

Activism, Sacrifice, and Legacy

Ladoja’s story is not just about royalty; it is about activism and identity. As a NADECO stalwart, he stood against military rule in the 1990s, supporting the pro-democracy struggle after the annulment of the June 12 election.

Chief Adeniyi Akintola (SAN) recalls: “We used his ships for NADECO’s activities after the Senate was dissolved. His businesses were seriously affected — he had a shipping line and the largest palm plantation in West Africa then.”

As governor, he challenged a sitting president. As High Chief, he resisted compromising tradition. As a businessman, he sacrificed fortune for democracy. Now, as Olubadan, he embodies the fusion of political power and cultural authority.

To former Nigerian Ambassador, Dr. Yemi Farounbi, “Ibadan is the intellectual capital of Nigeria. It provided security for the Yoruba in times of war. Peace must return, and the Olubadan must lead it.”

Professor Tunde Adeniran, a former minister, added: “He comes with experience and expansive networks. Expectations are high. We must rally around him.”

For younger Ibadan residents, his ascension represents continuity and hope. “We grew up hearing about his struggles as governor and his fight for justice,” said Akeem Alabi, a postgraduate student at the University of Ibadan. “Now he is our king. We expect him to stand for the people, just as he did in politics.”

The Crown After the Storm

For many, the crowning of Oba Rashidi Ladoja is poetic justice, a fitting epilogue to a life of battles in politics, business, and tradition.

From Mogaji in 1991 to Olubadan in 2025, from impeachment to reinstatement, from defiance to reconciliation, he now wears the crown not as a reward but as a responsibility.

The royal father is no longer just the “cat with nine lives”; he is the king whose destiny has come full circle.

Governor Seyi Makinde has expressed readiness to work seamlessly with Oba Ladoja towards the development of Ibadan city, describing the new monarch as an exemplary leader whose wealth of experience in politics, business, and community service will enrich the Olubadan stool.

Makinde recalled that his own political journey could not be written without Ladoja’s role, stressing that: “Baba remains a father figure whose guidance has shaped many of us. I hold him in high esteem, and I believe Ibadan and Oyo State will benefit from his reign as Olubadan.”

As Ibadan embraces this new chapter, the coronation of Oba Rashidi Adewolu Ladoja stands as both history and prophecy fulfilled a story of destiny, resilience, and triumph, written across the canvas of politics, tradition, and legacy.

CULLED FROM THE GUARDIAN

By Ima-owaji G. Shedrack

As the world commemorates the International Day of Peace, attention has once again shifted to the bold and inclusive policies of the Chairman of Andoni Local Government Area, Hon. Promise Lucky Otuo, whose leadership style has been described as a model for peacebuilding and sustainable development.

Since assuming office, Hon. Otuo has consistently emphasized that his government is a “no discrimination government,” a philosophy set to guide his policies and programs across the council.

In a remarkable demonstration of this principle, the Chairman extended empowerment opportunities not only to indigenes but also to non-indigenes residing and trading in Andoni. This inclusive approach, observers say, has deepened trust, fostered unity, and reduced the tensions that often arise from feelings of neglect or inequality.

Mr. Ima-owaji G. Shedrack, a stakeholder in the Renewed Hope family, applauded the initiative, noting that Hon. Otuo has shown that peace is not just about preventing conflict but also a conscious steps in building an environment where fairness and inclusiveness are at the center of governance.

“As Andoni joins the world to mark the International Day of Peace, Hon. Lucky Otuo’s leadership style that is anchored on ‘no discrimination’ is built to offer a clear roadmap, where peace is not only preached but practiced through deliberate policies of fairness and equal opportunity.”

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A stakeholder in Andoni Local Government Area of Rivers State, Ima-owaji Shedrack, has called on Muslim faithful in the area to remember the Chairman of Andoni LGA, Hon. Lucky Promise Otuo, in their prayers as they celebrate Eid-ul-Mawlid, the commemoration of the birth of Prophet Muhammad (SAW).

Speaking on Friday during the nationwide celebration, Ima-owaji stressed the importance of continuous prayers for leaders at all levels, describing Hon. Lucky Otuo’s administration as one that transcends sentiments, tribal lines, and religious differences.

“The government of Hon. Lucky Otuo is one beyond discrimination. Both indigenes and non-indigenes are carried along. This is why I urge our Muslim brothers and sisters to use this sacred celebration to pray for him and for the peace, progress, and prosperity of Andoni LGA,” Ima-owaji said.

He further noted that the Eid-ul-Mawlid celebration provides Muslims with another opportunity to renew their commitment to unity and inclusiveness, while also offering prayers for leaders who are steering the affairs of the people with sincerity.

Ima-owaji urged residents of Andoni, regardless of religion or origin, to embrace peace and support the development agenda of Hon. Otuo’s administration, which he said is focused on progress and inclusivity.

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