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SIGNIS 2025 Conference concludes in Enugu with Strong Call for Rethinking Religious Imagery

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Signis 2025 Conference Concludes in Enugu with Strong Call for Rethinking Religious Images
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The Holy Ghost Cathedral, Enugu, came alive this week as the diocese played host to a vibrant convergence of theologians, artists, media professionals, and Church leaders at the 2025 SIGNIS Humanitarian Foundation Conference and Regina Cultural Art Exhibition. Themed “Sacred Symbols, Cultural Identities: Rethinking Iconography and Imagery in Global Religions,” the four-day event opened with powerful reflections on the evolving role of visual communication in evangelization.

The two-day conference was held on Thursday, 13th, and Friday, 14th June 2025.

2025 SIGNIS Humanitarian Foundation is an arm of SIGNIS AFRICA, the Catholic Association for Communication. It is a Non-Governmental and Non-Profit Organization founded on the basic principle of human communication which is to foster communion.  The Foundation thus has the aim of assisting SIGNIS AFRICA to communicate love to humanity.

In his welcome address, the Diocesan Director of Communications, Rev. Fr. Anthony Aneke, representing the Bishop of Enugu Diocese, Most Rev. Callistus Chukwuma Onaga, extended warm hospitality to delegates and guests. “This gathering is not merely a conference,” he said, “it is a mission field where faith meets media and culture, where the Gospel encounters technology, and where the Church’s voice strives to remain a lamp shining in the digital wilderness of our time.”

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Mother of pepetual help statue

Special appreciation was extended to Rev. Fr. Prof. Walter Ihejirika, President of SIGNIS Humanitarian Foundation, Nigeria, for his leadership, and Sr. Mary Lucy Okwuokwulu for her vision and courage in bringing the conference to life. The local organizing committee was also commended for their dedication in ensuring a smooth and inspiring event.

A major highlight of the two-day event was the unveiling of a specially curated artwork of the Virgin Mary, celebrating Marian devotion through a culturally resonant lens. The piece, designed by Rev. Sis Mary Lucy Okwuokwulu and blessed during the exhibition opening, beautifully embodied the conference’s theme, demonstrating how traditional iconography can be reimagined to reflect local identities while upholding sacred truths.

In his welcome address, the President of SIGNIS Humanitarian Foundation, Rev. Fr. Prof. Walter Ihejirika, emphasized the need for deeper research and a renewed commitment to evangelization through images and iconography. He called for visual expressions of faith that not only reflect the creative spirit of the people of God but also resonate meaningfully with local cultures and communities.

Adding significant weight to the  discourse was Bishop Gerald Mamman Musa, the pioneer Bishop of Katsina Diocese, whose keynote presentation titled “Windows to the Divine: Iconography, Religious Images, and Communication as Instruments of Evangelization, Catechesis, and Enculturation in Nigeria” challenged the Church to rethink how it uses images in faith formation.

Bishop Musa advocated for the inclusion of “visual literacy” in parish catechism programs, insisting that integrating religious imagery into sacramental life and catechesis can deepen evangelization efforts. “The faithful must be taught that religious images are not idols,” he said, “but signs pointing to the divine.”

The Bishop called on dioceses and seminaries to train artists capable of merging theological depth with African artistic forms such as wood carvings, textiles, beadwork, and murals. He also stressed the importance of collaboration: “Artists must not work in isolation. Theologians and clergy should collaborate with visual artists to ensure that religious images convey sound doctrine while resonating culturally.”

Bishop Musa urged Catholic digital influencers to promote doctrinally sound and visually compelling content online. He envisioned a Church in Nigeria producing high-quality digital icons and religious visuals that elevate both beauty and faith. He encouraged the use of African imagery in liturgical art, including altar designs, Stations of the Cross, stained glass, and statues, saying this would strengthen enculturation and meaningful religious communication.

He further proposed that the Catholic Bishops’ Conference of Nigeria (CBCN) consider organizing national exhibitions and workshops for Christian artists, to reward theological creativity and spark deeper dialogue between faith and culture.

Bishop Musa also used his presentation to address persistent challenges, including cultural alienation and western artistic domination in Nigerian religious iconography. “Most religious images in Nigeria portray European features—white-skinned Jesus, blue-eyed Mary, and Western architectural forms,” he lamented. “This creates a disconnection between faith and local identity, leading to the perception that Christianity is a foreign religion.”

He concluded with a powerful reflection: “God Himself used a visual icon when He took flesh in Jesus Christ. The Word became visible. Our task is to make that visible Word shine in our communities through images that speak, that teach, that console, and that convert.”

Interactive sessions held provided a platform for participants to further explore how religious imagery can be reshaped to reflect indigenous aesthetics without compromising theological integrity. Discussions revolved around reclaiming beauty as a vehicle for truth, and how fleeting digital visuals might be transformed into tools for deep spiritual encounter.

The Enugu Diocese, described by the host director as “cosmopolitan, rich in Marian devotion, and blessed with over 530 diocesan priests and more than 1,000 religious men and women,” provided a fitting environment for this landmark convergence of culture, theology, and media.

As the conference concluded successfully, participants are going back not only with new ideas but also with new images, images that inspire faith, affirm cultural identity, and communicate the Gospel with clarity and creativity.

*Additional Report from The Choice Flame**


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Pope Ordains New Priests, Urges Them to Be ‘Channels of Life’ and Keep Church Open

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Pope Leo XIV celebrates Mass on the World Day of Prayer for Vocations and ordains ten new priests, inviting them to grow in communion with their parish communities and ensure that the Church remains welcoming to all people.

Vatican News

Pope Leo XIV ordained a group of ten priests at Mass in St. Peter’s Basilica on Sunday, as the Church celebrated the World Day of Prayer for Vocations. 

At the Mass on 26 April, the Pope based his homily on the Gospel of John, recalling Jesus’ words: “I came that they may have life, and have it abundantly.”

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He pointed to the generosity of the newly-ordained priests as a sign that this promise is still being lived today.

A ministry of communion

The Pope described priesthood as a “ministry of communion.” He stressed that a close relationship with Christ does not distance priests from others, but deepens their connection to all people.

“The deeper your bond with Christ, the more radical your belonging to humanity,” he said.

He also reflected on celibacy, comparing it to the love within marriage, which is something that requires care, renewal, and commitment over time.

This form of love, he added, should lead priests to become not only good ministers, but also responsible and constructive members of society.

Pope Leo incenses the image of the Blessed Virgin Mary at Mass

Pope Leo incenses the image of the Blessed Virgin Mary at Mass   (@Vatican Media)

Facing reality without fear

Referring to the Gospel’s mention of thieves and robbers, the Pope acknowledged the presence of violence and instability in the world.

However, he stressed that Jesus does not withdraw in the face of danger, and neither should priests.

“Reality must not frighten us,” he said, calling this a key aspect of priestly life.

He warned that today’s search for security can lead to fear, division, and hostility. Instead, he encouraged the new priests to find their stability in Christ, rather than in their role or status.

Learning from the communities they serve

The Pope went on to highlight that the communities to which priests are sent are not empty or passive, but already marked by the presence of the Risen Christ.

“These communities will also help you to become saints,” he said.

He encouraged the ordinands to foster unity, helping people come together and creating spaces where individuals can experience the value of community life.

“I am the gate”

A central theme of the homily was Jesus’ image of Himself as the “gate.” The Pope recalled its historical reference in Jerusalem and linked it to Baptism and entry into the life of the Church.

He warned against placing obstacles in the way of those who seek to approach the faith.

“Do not block this gate,” he said, urging priests to ensure that the Church remains accessible.

Open Church, open mission

The Pope then insisted that priests should not act as gatekeepers who restrict access, but as “channels, not filters.”

In a context where many people feel distant from the Church, he encouraged them to keep doors open and to be ready both to welcome and to go out.

“You belong to everyone and are for everyone,” he said.

He also emphasized that the Church should not confine people, but help them engage more fully with life. Quoting the Gospel, he noted that those who are saved “enter, go out, and find pasture.”

Going out to meet people

Bringing his homily to a close, the Pope encouraged the new priests to engage with the wider world, including culture and everyday life.

He acknowledged that they may at times feel uncertain, but reminded them that the Good Shepherd guides the way.

Pope Leo concluded by pointing to the witness of trust in God, recalling the words of Psalm 23, and encouraging the new priests to carry that confidence into their ministry.


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Church of Nigeria Declares Spiritual Independence Over Appointment of Pro-Gay Female Archbishop of Canterbury

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The Church of Nigeria (Anglican Communion) has declared its spiritual independence from the Church of England after Bishop Sarah Mullally a known supporter of same-s+x marriage was appointed as the new Archbishop of Canterbury.


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The Church of Nigeria (Anglican Communion) has declared its spiritual independence from the Church of England after Bishop Sarah Mullally a known supporter of same-s+x marriage was appointed as the new Archbishop of Canterbury.
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Church of Nigeria Declares Spiritual Independence Over Appointment of Pro-Gay Female Archbishop of Canterbury

The Church of Nigeria (Anglican Communion) has declared its spiritual independence from the Church of England following the appointment of Bishop Sarah Mullally as the new Archbishop of Canterbury.

In a statement issued by the Primate of the Church of Nigeria, Most Rev’d Henry C. Ndukuba, the Church described the appointment, announced on Friday, October 3, 2025, as “devastating” and “insensitive.”

According to the statement, the development represents a “double jeopardy” for the global Anglican faith.

“First, it disregards the conviction of the majority of Anglicans who cannot accept female headship in the episcopate; and second, it is deeply troubling that Bishop Sarah Mullally is a strong supporter of same-s+x marriage,” the statement read.

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The Church referenced Mullally’s 2023 comments following the Church of England’s approval of blessings for same-s+x couples, where she called the move “a moment of hope.” Nigerian Anglicans said such views undermine efforts to preserve unity and moral integrity within the global Anglican Communion.

“It remains unclear how someone who upholds same-s+x marriage can hope to heal the already fractured fabric of the Communion,” the Church stated, arguing that Anglicanism can no longer rely on the moral and spiritual leadership of the Church of England.

Reaffirming its alignment with the Global Anglican Future Conference (GAFCON), the Church of Nigeria said it would continue to uphold “biblical authority, the historic creeds, evangelism, and holy living—irrespective of the ongoing revisionist agenda.”

The statement concluded with a rallying call for conservative Anglicans across England and beyond:

“We encourage all faithful brothers and sisters in the Church of England who have resisted the aberration called same-s+x marriage to continue contending for the faith once delivered to the saints (Jude 1:3).”

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“God Has Settled It” – Pastor Jerry Eze’s Prayer Session Draws Global Audience

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Pastor Jerry Eze’s New Season Prophetic Prayers and Declarations (NSPPD) session
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Nigerian preacher Jerry Eze drew millions of viewers worldwide on his LAST DAY OF THE MONTH PRAYERS tagged “GOD HAS SETTLED IT” a daily online prayer service, showcasing the growing global influence of his New Season Prophetic Prayers and Declarations (NSPPD) platform.

Broadcast live from Abuja at 7 a.m. on Monday and Tuesday the session ran under the theme “God Has Settled It — I Am in My New,” with participants joining from Nigeria, the United States, Britain, the Philippines and other countries.

Eze, founder of the Streams of Joy International church, has hosted the digital service every weekday since 2020, drawing a following through social media and YouTube. His slogan, “What God Cannot Do Does Not Exist,” has become a rallying cry for his supporters.

During the Monday and Tuesday’s last day of the month broadcast, users posted testimonies online of new jobs, family reconciliations, visa approvals and home purchases, reflecting the fervour that has helped turn the NSPPD into one of the most watched online prayer meetings in Africa.

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Eze, 43, is part of a new wave of Nigerian pastors expanding their ministries beyond church walls by using technology to reach audiences across continents.

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Over 7,000 Christians Killed in Nigeria So Far in 2025 – Intersociety

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Christian community displaced by violence in Nigeria
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More than 7,000 Christians have been killed in Nigeria since the start of the year, largely in attacks by Islamist militants and armed groups, according to a report published by the International Society for Civil Liberties and the Rule of Law (Intersociety).

The rights group said 7,087 Christians were killed and 7,800 abducted between January 1 and August 10, an average of nearly 30 deaths per day. It cited Boko Haram, Islamic State West Africa Province (ISWAP), and radicalized Fulani herdsmen as the main perpetrators of the violence, which has hit Nigeria’s northern and Middle Belt states hardest.

Communities have reported churches burned, homes destroyed, and farmland seized in what advocacy groups describe as an escalating campaign of persecution. Benue, Plateau, and Kaduna states were listed among the worst-affected regions.

Nigeria ranks sixth on the 2025 World Watch List of countries where Christians face the most severe persecution, according to Open Doors, an international advocacy group.

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The government has intensified military operations in the north and Middle Belt, but critics say it has failed to protect vulnerable rural populations. Officials often argue that some of the violence is driven more by land disputes and banditry than by religion.

Christian advocacy groups have urged stronger international attention. “The scale of killings and abductions cannot be ignored,” Intersociety said in its report, warning that attacks are continuing “with devastating regularity.”

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Catholic Church Rewards Academic and Behavioural Excellence in Abuja

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Catholic Church Rewards Outstanding Children in Abuja
File Photo; Mr Jude Nnadozie, CMO President St Agnes Wuye, The Parish Priest, Rev. Fr. Godwin Oje, Sir Laz Ebirim & Beneficiaries
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The Catholic Men Organisation (CMO) of St. Agnes Catholic Church, Wuye District, Abuja, has concluded the 2025 edition of its Prize for Academic and Behavioural Excellence, an annual initiative aimed at rewarding hard work, discipline, integrity, and scholastic achievement among children of the parish.

Prizes and certificates of recognition were formally presented to winners during a brief ceremony held after Sunday Mass.

Catholic Church Rewards Outstanding Children in Abuja
File Photo; Mr Jude Nnadozie, CMO President St Agnes Wuye, The Parish Priest, Rev. Fr. Godwin Oje, Sir Laz Ebirim & Beneficiaries

Now in its third year, the initiative was introduced in 2023 to extend the traditional role of fathers in guiding their children beyond individual homes and into the wider parish community. The prize also serves as encouragement for children whose fathers may not be present, ensuring they receive mentorship and recognition within the Church family.

Speaking at the event, Mr. Jude Nnadozie, President of the CMO of St. Agnes Parish, stressed the need for continued guidance in children’s lives.

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“As fathers, we shape our children by guiding their academic, moral, and spiritual growth, while also leading by example. Beyond our individual homes, the CMO makes us one fatherhood, and the parish our family. We must therefore extend the same guidance and leadership to build a stronger faith community. This annual exercise helps us achieve that,” he said.

Highlights of the 2025 edition included:

– Recognition of over 50 children who participated in the summer academic excellence program.

– A brief talk on Dyslexia, emphasizing that less-than-excellent academic performance does not define a child’s potential or future success.

– Presentation of prizes and certificates of excellence to three winners each from the primary, secondary, and tertiary categories.

– A symbolic toast to the 2025/2026 academic year, encouraging students to sustain their efforts and contribute meaningfully to society.

The event enjoyed full support from Rev. Fr. Godwin Oje, the Parish Priest, as well as the Parish Council and the Catholic Women Organisation, reaffirming the Church’s commitment to education, moral upbringing, and nation-building.

About the CMO

The Catholic Men Organisation (CMO) is the umbrella body of all adult Catholic men in parishes across Nigeria, with structures at parish, diocesan, provincial, and national levels.

The CMO fosters spiritual growth, moral discipline, and active participation in the Church, while also extending mentorship and support to families and children.

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