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Vatican: Doctrinal declaration opens possibility of blessing couples in irregular situations; What Pope Francis Approved

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When two people request a blessing, even if their situation as a couple is “irregular,” it will be possible for the ordained minister to consent. However, this gesture of pastoral closeness must avoid any elements that remotely resemble a marriage rite.

This is what is stated the Declaration “Fiducia supplicans” on the pastoral meaning of blessings, published by the Dicastery for the Doctrine of the Faith and approved by Pope Francis.

The document explores the theme of blessings, distinguishing between ritual and liturgical ones, and spontaneous ones more akin to signs of popular devotion. It is precisely in this second category there is now consideration of the possibility of welcoming even those who do not live according to the norms of Christian moral doctrine but humbly request to be blessed. 23 years have passed since the former “Holy Office” published a Declaration (the last one was in August 2000 with “Dominus Jesus”), a document of such doctrinal importance.

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Fiducia supplicans” begins with the introduction by the prefect, Cardinal Victor Fernandez, who explains that the Declaration considers the “pastoral meaning of blessings,” allowing “a broadening and enrichment of the classical understanding” through a theological reflection “based on the pastoral vision of Pope Francis.”

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It is a reflection that “implies a real development from what has been said about blessings up until now, reaching an understanding of the possibility “of blessing couples in irregular situations and same-sex couples without officially validating their status or changing in any way the Church’s perennial teaching on marriage.”

After the first paragraphs (1-3) that recall the previous pronouncement of 2021 that is now further developed and superseded, the Declaration presents the blessing in the Sacrament of Marriage (paragraphs 4-6) stating as inadmissible “rites and prayers that could create confusion between what constitutes marriage” and “what contradicts it,” by avoiding any implication that “something that is not marriage is being recognized as marriage.” It is reiterated that according to the “perennial Catholic doctrine” only sexual relations between a man and a woman in the context of marriage are considered lawful.

A second extensive part of the Declaration (paragraphs 7-30) analyzes the meaning of different blessings, whose recipients are people, objects of worship, and places of life. It is recalled that “from a strictly liturgical point of view,” the blessing requires that what is blessed “be conformed to God’s will, as expressed in the teachings of the Church.”

“When a blessing is invoked on certain human relationships” through a special liturgical rite, the Declaration notes, “it is necessary that what is blessed corresponds with God’s designs written in creation” (par. 11). Therefore, the Church does not have the power to impart a liturgical blessing on irregular or same-sex couples. It is also necessary to avoid the risk of reducing the meaning of blessings to this point of view only, expecting for a simple blessing “the same moral conditions for a simple blessing that are called for in the reception of the sacraments” (par. 12).

After analyzing blessings in Scripture, the Declaration offers a theological-pastoral understanding. Those who ask for a blessing show themselves “to be in need of God’s saving presence” in their lives by expressing “a petition for God’s assistance, a plea to live better” (par. 21). This request should be received and valued “outside of a liturgical framework” when found “in a realm of greater spontaneity and freedom” (par. 23).

When seeing them from the perspective of popular piety, “blessings should be evaluated as acts of devotion.” Those requesting a blessing “should not be required to have prior moral perfection” as a precondition, the Declaration notes.

Exploring this distinction, based on the response of Pope Francis to the dubia published last October that called for discernment on the possibility of “forms of blessing, requested by one or more persons, that do not convey an erroneous conception of marriage” (par. 26), the Declaration affirms that this kind of blessing “is offered to all without requiring anything,” helping people feel that they are still blessed despite their mistakes and that “their heavenly Father continues to will their good and to hope that they will ultimately open themselves to the good” (par. 27).

There are “several occasions when people spontaneously ask for a blessing, whether on pilgrimages, at shrines, or even on the street when they meet a priest and these blessings “are meant for everyone; no one is to be excluded from them” (par. 28).

While it is not appropriate to establish “procedures or rituals” for such cases, the ordained minister may join in the prayer of those persons who “although in a union that cannot be compared in any way to a marriage, desire to entrust themselves to the Lord and his mercy, to invoke his help, and to be guided to a greater understanding of his plan of love and of truth” (par. 30).

The third part of the Declaration (paragraphs 31-41) opens then to the possibility of these blessings that represent a sign for those who “recognizing themselves to be destitute and in need of his help—do not claim a legitimation of their own status, but who beg that all that is true, good, and humanly valid in their lives and their relationships be enriched, healed, and elevated by the presence of the Holy Spirit” (par. 31).

These blessings should not necessarily become the norm, the Statement notes, but entrusted to “a practical discernment in particular circumstances” (par. 37).

Although the couple is blessed but not the union, the Declaration notes that what is blessed is the legitimate relationship between the two people: in “a brief prayer preceding this spontaneous blessing, the ordained minister could ask that the individuals have peace, health, a spirit of patience, dialogue, and mutual assistance—but also God’s light and strength to be able to fulfill his will completely” (par. 38).

Also clarified is that to avoid “any form of confusion or scandal,” that when a couple in an irregular situation or same-sex couples ask for a blessing, it “should never be imparted in concurrence with the ceremonies of a civil union, and not even in connection with them. Nor can it be performed with any clothing, gestures, or words that are proper to a wedding” (par. 39). This kind of blessing “may instead find its place in other contexts, such as a visit to a shrine, a meeting with a priest, a prayer recited in a group, or during a pilgrimage” (par. 40).

In conclusion, the fourth chapter (paragraphs 42-45) recalls that “even when a person’s relationship with God is clouded by sin, he can always ask for a blessing, stretching out his hand to God” and desiring a blessing “can be the possible good in some situations” (par. 43).

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How Nigerian workers can retire with smiles – PENCOM DG reveals

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PENCOM DG reveals How Nigeria workers can retire with smiles
PenCom DG Omolola Oloworaran

PENCOM DG reveals how Nigeria workers can retire with smiles
Mrs Omolola Oloworaran, the Director General, National Pension Commission (PenCom), has advised workers enrolled in Contributory Pension Scheme to always ensure that their monthly salary contributions and that of their employers are reflected in their Retired Savings Account (RSA).

Oloworaran gave the advice in Nsukka on Wednesday during the 4th annual public lecture of National Association of Academic Technologists (NAAT), University of Nigeria Nsukka (UNN) branch.

The theme of the lecture was “Between Hope and Anxiety: Federal Workers Welfare and Realities of the Compulsory PenCom Contributory Fund”.

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She explained that most workers who have problems on retirement were those who failed to monitor money coming into their RSA when they were in active service.

The PenCom boss said others were those who ignored resolving issues raised by their Pension Fund Administrators (PFAs), as well as others who failed to participate in pre-retirement verifications and documentations exercise.

“These are some of the things that make it difficult for a retired worker not to promptly receive pension when he/she retired.

READ ALSO: President Tinubu appoints Opeyemi Agbaje PENCOM chairman

“When a worker monitors the progress of his/her RSA, resolve any problem raised by his/her PFA as well as participate in the final pre-retirement verifications and documentations, such worker wiil retire with smile as his/her monthly pension will be paid timely,” she said.

The director, who was represented by Mr. Nnamdi Duru from the commission, said the Pension Reform Act of 2004 mandated PenCom to guarantee timely retirement benefit payments for pensioners, as well as help workers save for their old age

“The Act empowers the commission to regulate, supervise and ensure the effective administration of pension matters in Nigeria,” she said.

The director urged workers in the scheme to forward their complaints to the PenCom if their PFAs failed to address or did not address them satisfactorily.

In a remark, Prof Simon Ortuanya, the Vice-chancellor of UNN, commended NAAT’s good leadership in the university.

He also commended the theme of the public lecture which he described as very apt giving what some retirees were facing in the country.

Ortuanya who was represented by the Deputy Vice Chancellor Academics, Prof. Kamoru Usman, urged participants to listen attentively, as well as ask questions to address their fears and worries on their Contributory Pension Scheme..

“I commend Onwukwe, the Chairman of NAAT-UNN for bringing the director of PENCOM to UNN to come and deliver this important lecture,” he said

Earlier in a remark, Comrade Temple Onwukwe, the Chairman of NAAT-UNN said the lecture was geared towards addressing the fears and worries of public servants whose faith of retirement lies on the contributory pension scheme.

“NAAT uses its yearly public lecture to contribute to knowledge, address vital issues by bringing ‘town and gown’ together.

“We choose the topic so that we will hear directly from PenCom and also ask questions on issues given us restless days and sleepless nights on what will be our fate when we retire,” he said.

He disclosed that NAAT-UNN donated some equipment to UNN last year and this year to mark its annual lectures and also discharge its corporate social responsibility.

“In furtherance of our impact, NAAT UNN instituted a lifetime cash award for the Best Graduating Student of the University – a symbolic gesture to encourage academic excellence.

“Last year, we donated two oxygen-filled cylinders to the university Medical Centre to save lives.

“This year, we donated laboratory equipment to the department of Science Laboratory Technology (SLT) because the department plays a critical role in producing competent laboratory technologists to improve teaching and learning.

“NAAT also donated 30 special seats to UNN Senate Ceremonial Committee this year as our token to this great institution,” he said.

According to Onwukwe, “the vision of NAAT is to complement the traditional labour struggles with innovative people-centred engagements that uplift the welfare of our members, strengthen our institution as well as make positive contributions to national development.”

Onwukwe, who is also a member of UNN Governing Council, noted that the welfare of NAAT members remains the core of the association’s struggles.

“We are deeply concerned about the plight of our retirees, many of whom are languishing in hardship because of delayed payment of gratuities and pensions,

“There is no true struggle without welfare since welfare-oriented economy is the bedrock of productivity, and a nation cannot enjoy peace until its workers enjoy economic rest.

“We are privileged today to have PenCom director with us, to address pressing concerns over the safety of our funds amidst protests, fears and cries of retirees across the country,” he added.

Our correspondent reports that Mr Chinedu Onah was the Chairman of occasion, while Dr Dan Shere, former Secretary to Enugu State Government, was the keynote speaker.

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Senator Sadiq Umar Calls on Youths to Lead Africa’s Trade Revolution at 2025 JCI AMESA Summit

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Africa’s Youth Hold the Key to Trade Growth, Says Senator Sadiq Umar at JCI AMESA 2025

Abuja, Nigeria – Senator Sadiq Suleiman Umar, representing Kwara North Senatorial District and Chairman of the Senate Committees on Trade & Investment and Rules & Business, has urged young Africans to take the lead in driving the continent’s trade and investment future under the African Continental Free Trade Agreement (AfCFTA).

At JCI AMESA 2025, Senator Umar Calls for Youth Leadership in Africa’s Trade Revolution
At JCI AMESA 2025, Senator Umar Calls for Youth Leadership in Africa’s Trade Revolution

Delivering the keynote address at the 2025 Africa and Middle East Senate Association (AMESA) Summit hosted by Junior Chamber International (JCI) in Abuja, Senator Umar commended JCI’s global role in raising leaders and promoting active citizenship.

He emphasized Africa’s demographic advantage, stating:

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“With 1.4 billion people and 60% under the age of 25, Africa holds the key to the future of global trade and innovation.”

Referencing World Bank statistics, Umar highlighted that AfCFTA could lift 30 million Africans out of poverty and increase incomes by $450 billion by 2035, provided countries commit to cross-border collaboration, trade missions, and youth-driven entrepreneurship.

On Nigeria’s role, he described the nation as a “gateway for investment and innovation”, citing its 220 million population, dynamic entrepreneurial ecosystem, and recent policy reforms under President Bola Ahmed Tinubu’s administration.

He further noted that Nigeria’s fintech sector has attracted over $2 billion in foreign investment within the last five years.

The Senator urged African governments and businesses to prioritize agriculture, renewable energy, digital trade, and infrastructure, stressing that trade must be viewed beyond goods and services.

“Trade is not just about goods and services; it is about the movement of ideas, opportunities, and hope,” he declared.

Senator Umar closed by reaffirming the Nigerian Legislature’s commitment to policies that unlock Africa’s untapped potential, challenging young Africans to lead with integrity, innovation, and service.

THE JCI AMESA SUMMIT – WAZOBIA 2025

The Junior Chamber International (JCI) Africa and Middle East Senate Association (AMESA) Summit 2025 officially opened in Abuja, bringing together leaders and changemakers from across the continent and beyond.

The four-day summit, themed “Rediscovering Africa’s Untapped Potential Through Regional Collaboration & Partnerships,” runs from September 18 to 21, 2025.

Organizers say AMESA 2025 promises to be a transformative event, serving as a platform for influential figures to drive progress, explore opportunities, and shape the future of Africa and the Middle East through united efforts and strategic cooperation.

Throughout the summit, participants will engage in dynamic discussions, exchange best practices, and build actionable frameworks aimed at fostering sustainable development, regional integration, and stronger partnerships.

By the end of the gathering, stakeholders are expected to outline a collaborative blueprint to unlock growth and innovation across Africa and the Middle East.

PHOTOS FROM THR OPENING CEREMONY

  • JCI AMESA 2025 Summit Kicks Off in Abuja to Explore Africa’s Untapped Potential
  • At JCI AMESA 2025, Senator Umar Calls for Youth Leadership in Africa’s Trade Revolution
  • Africa’s Youth Hold the Key to Trade Growth, Says Senator Sadiq Umar at JCI AMESA 2025

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FBI Nabs Nigerians Christopher Falade, Son Emmanuel Over $2.2m Housing Fraud in U.S.

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Photo used to describe FBI

The U.S. Department of Justice has charged two Nigerians, Christopher Falade, 62, and his son, Emmanuel Falade, 32, alongside six others, for their alleged roles in a $2.2 million housing stabilization fraud scheme in Minnesota.

The indictment, announced Thursday, according to PEOPLES GAZETTE accuses the defendants of defrauding the Housing Stabilization Services (HSS) Programme by inflating reimbursement claims and diverting funds meant to support vulnerable residents.

According to prosecutors, the Falades operated Faladcare Inc., a registered HSS provider tasked with offering housing consulting, transition, and support services. Instead, they allegedly created fraudulent claims for about 100 beneficiaries, siphoning program payments far above the value of services delivered.

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“Over the course of years, the Falades and their conspirators created and submitted Program reimbursement claims that were inflated and fraudulent,” the DoJ stated. “By doing so, Faladcare received Program payments far exceeding the HSS services they had actually provided.”

Investigators allege that much of the fraud proceeds were distributed among their co-conspirators and Faladcare employees.

Others charged in the case include Moktar Hassan Aden (30), Mustafa Dayib Ali (29), Khalid Ahmed Dayib (26), Abdifitah Mohamud Mohamed (27), Asad Ahmed Adow (26), and Anwar Ahmed Adow (25).

Acting U.S. Attorney Joseph H. Thompson described the charges as “the first wave” in an ongoing probe into widespread fraud draining Minnesota’s social programs.

“It feels never ending,” Mr Thompson said. “I have spent my career as a fraud prosecutor, and the depth of the fraud in Minnesota takes my breath away. The fraud must be stopped.”

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‘You’re Lucky’ – Wike Blasts Sowore Over Comment on Tinubu

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‘You’re Lucky’ – Wike Knocks Sowore for Calling Tinubu a Criminal

Minister of the Federal Capital Territory (FCT), Nyesom Wike, has strongly criticized activist and politician Omoyele Sowore for labeling President Bola Tinubu a “criminal.”

Speaking on Thursday during the flag-off of the construction of Arterial Road N1 from Wuye District to Ring Road II, Abuja, Wike said Sowore was “lucky” that Tinubu respects the rule of law, warning that not all leaders would tolerate such remarks.

“You Are Lucky,” Wike Tells Sowore

According to Wike:

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“This is a country where somebody will go on social media and say Mr. President is a criminal and nothing will happen.

No matter how you see people criticize Trump, have you ever seen any Nigerian citizen on social media or in public say our president is a criminal? Have you ever heard that?

You are lucky you have a president that believes in the rule of law.

You are lucky, continue to be lucky because there are those you will meet and you won’t be lucky again.”


Wike Cites Nigeria’s Freedom of Speech

The minister argued that the ability of citizens to openly criticize Tinubu demonstrates the level of freedom in Nigeria compared to other countries, including the United States.

His comments come amid growing political tensions, with Sowore and other critics frequently attacking the administration over governance, economy, and democracy.

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Business

Nigerians React as Shoprite Shuts Down Stores in Ibadan, Ilorin, and Shelves Empty in Lagos, Abuja

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Nigerians React as Shoprite Shuts Down Stores in Ibadan, Ilorin, and Shelves Empty in Lagos, Abuja
Shoprite shuts down outlets in Ibadan and Ilorin as shelves go empty in Lagos and Abuja. Nigerians react to the retail giant’s struggles amid inflation and rising competition.

Shoprite’s Struggles in Nigeria Deepen

Shoprite’s operations in Nigeria appear to be in crisis, four years after the South African retail giant exited the supermarket business.

Reports by Daily Trust confirm that outlets in Ibadan and Ilorin have closed, while stores still operating in Lagos, Abuja, and other major cities now have largely empty shelves.

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From Expansion to Decline

Since opening its first Nigerian outlet in Lagos in 2005, Shoprite became a household name, growing into more than 25 stores across eight states and the Federal Capital Territory. At its peak, the chain directly employed over 2,000 workers and supported hundreds of local suppliers, particularly farmers.

But rising inflation, supply chain disruptions, and growing competition from local supermarkets have steadily weakened its dominance, pushing the brand into financial distress.

In 2021, Shoprite Holdings Limited sold its Nigerian business to local investors after retreating from several African markets including Ghana, Kenya, and Uganda—citing harsh operating conditions.

Nigerians React on Social Media

The closures have sparked a wave of reactions across social media, where Nigerians expressed a mix of nostalgia, disappointment, and calls for stronger homegrown supermarket chains.

On X (formerly Twitter), hashtags such as #ShopriteNigeria, #ShopriteClosure, and #NigerianRetail began trending:

“Shoprite shutting down is an end of an era. That place was our mini mall culture in the 2000s.” – @lagos_girl

“This should be a wake-up call. We need to support Nigerian-owned supermarkets like Justrite, Hubmart, and Ebeano.” – @naija_economist

“No more weekend hangouts at Shoprite. Sad, but not surprising with the way inflation is going.” – @femiwrites

“Shoprite was not just a supermarket, it was a social spot. I met my wife there in 2012. This hits different.” – @deji_lagos

“If Shoprite can’t survive here, it tells you everything about Nigeria’s business environment.” – @uchechukwu_onyi

What’s Next for Retail in Nigeria?

While many lament the decline of Shoprite, others see opportunity for local supermarkets to step into the gap. Brands like Justrite, Hubmart, Ebeano, and Spar could potentially take advantage of the vacuum.

With Shoprite’s uncertain future, the question remains: will Nigeria’s supermarket culture fade with its departure—or will indigenous brands reinvent it?

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